Friday, October 7, 2011
Pope Benedict at the Eucharistic Congress in Ancona
The human being is incapable of giving life to himself, he understands himself only by starting from God: it is the relationship with him that gives our humanity consistence and makes our life good and just. In the “Our Father” we ask that his name be hallowed, that his kingdom come, that his will be done. It is first and foremost God’s primacy that we must recover in our world and in our life, because it is this primacy that enables us to discover the truth of what we are, and it is in knowing and following God’s will that we find our own good; giving time and space to God, so that he may be the vital centre of our existence.
Yet what does starting from the Eucharist in order to reaffirm God’s primacy entail for our daily life? Eucharistic communion, dear friends, wrenches us from our individualism, communicates to us the spirit of Christ dead and risen, and conforms us to him. It closely unites us with our brethren in that mystery of communion, which is the Church, where the one Bread makes many one body (1 Cor 10:17), fulfilling the prayer of the Christian community recorded in the Book of the Didaché: “As this broken bread was once scattered on the mountains and after it had been brought together became one, so may your Church be gathered together from the ends of the earth unto your kingdom” (ix, 4).
The Eucharist sustains and transforms the whole of daily life. As I recalled in my first Encyclical: “Eucharistic communion includes the reality both of being loved and of loving others in turn”, therefore, “A Eucharist which does not pass over into the concrete practice of love is intrinsically fragmented” (Deus Caritas Est, n. 14).
Extract from Pope Benedict XVI's homily on 11th September 2011